What you are about to read began as
a suicide note for a blog. Then I
noticed that I was already dead. I
hadn’t written in Lipstickeater for twelve months, left it (my digital-textual
body) in a vegetative state. I left it
for dead.
But if in this state, I suddenly wanted
to compose a suicide note...it must mean that I am not dead after all! Suicide notes cannot be posthumous. Joy! I
am not going to kill myself, but I am still a little suicidal.
When you are unhappy with living
and discover the notion that you can actually end your own life, it is scary
but ironically, it returns to you a sense of yourself that everyone else wants
to steal only so they can destroy. In
fact, there begins to gather a glamour about it in the very etymological sense
of the word “glamour”: a dark haze over light.
Suicide becomes dangerously glamorous when you are ten years old and
suddenly kids in the playground begin to torture you because you are obsessed
with My Melody. The years drag on from
there as you get tortured for being homosexual before you know what homosexual
is. Then you conclude that all you want
to do is disappear from the tangible world.
As a sullen teenager, I was a
stereotype of a suicidal kid. The world
hated me and I hated the world right back.
I was literally the kid smoking under the bleachers while the student
government led a pep rally for the football players and popular kids in Guess
jeans. Decades later, as I figure out my
place in my professional world—which is the rarified and small one of academia
and then, even smaller and more rarified queer academia—I found out that I am
still the kid smoking under the bleachers.
It sucked. It sucked and it
hurt. And hurt me so much that I wanted
to kill off the textual body that was ignored and belittled by my professional
world.
Sooner or later you discover Sylvia
Plath, and you discover the idea of being suicidal. Plath is more than the gleaming frighteningly blond head stuck in
an unlit gas oven. In life, as a
suicidal girl before she performed the act of suicide, she was a fiercely
intellectual and doggedly emotional writer who used her pain as material and
tool of her art. What stopped the
teenaged me from going on and through with suicidal attempts was the glamour of
Plath the Suicidal. “Being suicidal” is
an identity that requires you to be alive.
It is characterized by a constant and nagging obsession with one’s own
death, but one in which the death is also infinitely postponed, for if you go through
with it, you are no longer suicidal; you are just dead. If you are “suicidal,”
it means you are constantly haunted by thoughts of killing yourself, but you
are living through it. You write through it. You remain “suicidal;” you don’t commit suicide.
This week, fifty years ago, Sylvia
Plath committed suicide. Last week, I
found myself listening to Britney Spears for hours even though I never listened
to her during her ubiquity in the early 2000’s, even though I didn’t actually
own a single album of hers. I must be a
true vintage whore because most things feel sweeter and brighter when they are
at least five or six years too old. (Britney
circa 2001 or 2003 is now truly “Vintage”!!)
History is softer, more yielding, more yielding to one of my favorite
feelings, yearning. So it is with
Britney. Another blond who had suicide
on the horizon. I think of her as always
just about to burst into another breakdown, but only just so. Unlike Plath, Britney’s good at the
teeter-totter of living. She makes dull
soulless dance music, where “soulless” means not a lack of interiority but
SATANIC!!! Satanic as in: the refusal of
a dogmatic definition of inner life. The
voice that combines a satanic spirit and a temperamental computer. It takes a lot to soften that voice into
something vulnerable, but when it happens it might be really sweet. Her face is just this side of excessive
inbreeding. Enough makeup (a lot) and
she can tread between white trash rough diamond and plastic doll. I’ve been listening to her 2003 album In the Zone on repeat while struggling
through some academic prose on embodiment.
Obviously she doesn’t have the gift of language that Plath had, but In the Zone is kind of like Plath’s Ariel.
It is high-gloss style confessional music that simultaneously signals
the end of confessional music. Music
that is all about you yet nothing about you.
I purchased remixes of “Toxic” on iTunes and it sounded so right for the
story I was working on. I wrote the
following lines:
Afterwards, I went on ebay and
found exactly the same old tour t-shirt I made my character wear. My character
isn’t me, but after I wrote him to life I wanted to bend my flesh closer to his
outlines. I get nervous. We’ll see.
We’ll see.
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